The Wheel of Dharma, or 
			the Wheel of the Teaching, is the translation of the Sanskrit word, 
			"Dharma cakra" (dharma-chakra). Similar to the wheel of a cart that 
			keeps revolving, it symbolizes the 
			Buddha's teaching as it continues 
			to be spread widely and endlessly. 
			
			
    
		
	The Wheel of Life: East vs. West
			
			The eight spokes of the wheel 
			represent the Noble Eightfold Path of
			Buddhism, the most important 
			Way of Practice. 
			
			The Noble Eightfold Path refers to right view, 
			right thought, right speech, right behavior, right livelihood, right 
			effort, right mindfulness, and right meditation. In the olden days 
			before statues and other images of the Buddha we made, this Wheel of 
			Dharma served as a the object of worship. 
			
			At the present time, the 
			Wheel is used internationally as the common symbol of Buddhism.
			
			
			
			
    
		
	The Power of a Balanced Wheel
 
		
			
			After he had attained 
			enlightenment, as a result of requests Buddha rose from meditation 
			and taught the so-called first "Wheel of Dharma. These teachings, 
			which include the Sutra of the Four Noble Truths and other 
			discourses, are the principal source of the Hinayana, or Lesser 
			Vehicle, of Buddhism. 
			
			Later, Buddha taught the second and third 
			Wheels of Dharma, which include the Perfection of Wisdom Sutras and 
			the Sutra Discriminating the Intention, respectively. These 
			teachings are the source of the Mahayana, or Great Vehicle, of 
			Buddhism. In the Hinayana teachings, 
			
			
    
		
	The Wheel of Life in Buddhism
			
			Buddha explains how to attain 
			liberation from suffering for oneself alone. In the Mahayana 
			teachings he explains how to attain full enlightenment, or Buddhahood, for the sake of others. Both traditions flourished in 
			Asia, at first in India and then gradually in other surrounding 
			countries, including Tibet. Now they are also beginning to flourish 
			in the West. 
 
		
			
			Buddha's teachings, which 
			are known as "Dharma", are likened to a wheel that moves from 
			country to country in accordance with changing conditions and 
			people's karmic inclinations. 
			
			The external forms of presenting 
			Buddhism may change as it meets with 
			different cultures and 
			societies, but its essential authenticity is ensured through the 
			continuation of an unbroken lineage of realized practitioners. 
			Buddha's teachings are said to be like a precious wheel because, 
			wherever they spread, the people in that area have the opportunity 
			to control their minds by putting them into practice.