Balanced Wheel:

Balanced Wheel of Life

The Wheel of Life in the Buddhist Teaching

Attain Liberation From the Wheel of Existence To Attain Nirvana

By: Hom Bahadur Tamang, thangka painter

"The earnest person is like fire. Fire burns away everything big or small. The Greatest man and the smallest are equally consumed by fire. The fire of earnestness demolishes all the vanities, passions and terrors of life."



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The Wheel of Life As It Is Presented at the Tibetian Mandala Thangka


The Wheel of Life is a presentation of the Buddhist teaching on the suffering and impermanence of cyclic existence.

The Lord of Death, Yama, holds the wheel of existence between his teeth, hands and feet.

At the centre of the wheel are three poisonous delusions represented by a red cockerel (passion and lust), a green snake (hatred and aggression), and a black pig (ignorance and confusion). These three creatures chase and bite each others tails, giving rise to the endless cycle or becoming.

In the next circle beings rise to enter the three higher realms, or fall to enter the three lower realms. The six realms are represented within the spokes of the wheel.

The hell realm, in the lower part of the wheel is characterized by the extreme suffering of the various hot and cold hells.

The hunger ghost or preta realm in the lower left is characterized by craving and enormous hunger. The denizens of this realm having huge empty stomachs and mouths like pinholes.

The animal realm is characterized by extreme stupidity.

The jealous gods in the upper left, suffer from competitiveness and ambition as they strive for the realization of their desires. The god realms are sensual heavens, where the inhabitants are totally involved in the pursuit of pleasure. Only in the human realm, with its constant fluctuation of pleasure and pain can the dharma be clearly heard and liberation attained.

In the outer ring are the twelve links of the chain of dependence arising. Clockwise from the top they are:

  • Ignorance (a blind person);

  • Action (a potter);

  • Consciousness (a monkey holding fruits);

  • Name and Form (a person rowing a boat);

  • Sources (an empty house with five windows and a door);

  • Contact (sexual contacts);

  • Feeling (a person with an arrow in his eye);

  • Craving (a person drinking alcohol);

  • Grasping (a monkey picking fruit from a tree);

  • Becoming ( a pregnant woman);

  • Rebirth (a baby being born);

  • Old age and death (an old person walking with a cane).

At the top right of the painting is the paradise of Amitabha. A pathway leads from the judgment hall of the dead in the hell realm to Amitabha's paradise, along which those being with the most fortunate Karma proceed.

At the top left is Shakyamuni Buddha who, having attained liberation from the wheel of existence, points towards his perfect wheel of the Buddhadharma.




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